BCTELA

Marzena Michalowska is a Later Literacy Mentor and Teacher of English at John Oliver Secondary in Vancouver).

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Teachers' reactions to their students' reading of manga, the Japanese graphic novels, typically range from extreme disappointment

"There is no reading there; they are just flipping through the pages and looking at the pictures. And it is all backward too: they are going from right to left, starting at the end. You cannot possibly call that reading!"

to a rather muted and restrained enthusiasm

"Well, at least they are reading something. There is some writing there. Probably not very good quality though; nothing that we would really like them to read. And the pictures are like sugar coating: they make it easier to understand the story, whatever it is."

A very quick discourse analysis of the above statements will likely reveal the following operating assumptions. In order to be considered valid, students' reading should consist of reading primarily a print-based text, preferably a model of beautiful language (a classic?) Since there is little value in decoding images in manga - their role is mostly to repeat what the simplistic text already says - manga graphic novels can hardly be considered effective reading tools. Reading is both unimodal (dealing with one type of text at a time) and linear in nature; and finally, in a Language Arts classroom, visual literacy is not as important as print-based text literacy.

I would like to propose that if we actually agree with the above inferences, there is definitely a lot we can talk about. Let us then begin with the idea that reading really is about reading a print-based text, preferably one that introduces students to models of a superb language use. Most of us will agree that traditional texts often address universal questions and offer insights that are relevant and inspiring to today's readers. Reading such texts gives our students skills, competence and confidence to face various academic demands that await them in the post-secondary world. However, what about students whose life experiences and cultures are not reflected in traditional literature? Are they not going to feel marginalized, perhaps even dehumanized? They might resist reading such texts not because they are "struggling readers," but rather because reading them makes them feel insecure, inadequate, and inferior. In the words of Herbert Kohl (1994), the author of I Won't Learn from You, students often engage in a "struggle of wills with authority" because "what [is] at stake for them [is] nothing less than their pride and integrity." (7) Resistance to assigned reading becomes then an act of self-preservation that is far more important than any attempt of finding oneself in the context of F. S. Fitzgerald's Jazz Age, for example.

And what about reading a print-based text as the only valid text? If we embrace the new and expanded definition of the 21st century literacy as multiliteracy, or communication of ideas through a multitude of modes (channels), we also accept the idea that text is no longer confined to the written word, but includes oral, aural, performative, and visual representations of meaning. Consequently, our literacy pedagogy becomes redefined to include a variety of text forms (modes of representation) associated with the above expanded theory of meaning making. In such context, reading is no longer just about decoding print-based text and good reading is no longer just about reading lots of print-based texts. Reading is about decoding and constructing meaning with various texts such as still and animated images, symbols, signs, sounds, movement, as well as numerous digital texts. And now that we have opened our teaching door to a variety of texts, why should we welcome manga, a multimodal (written and visual) text?

Manga graphic novels can hardly be considered effective reading tools because there is little value in decoding images that illustrate what the simplistic text already says. I think there are two issues here that call for a closer examination: firstly, our difficulty in recognizing manga as a valid semiotic domain, or area worthy of study, and secondly our own knowledge of manga. Let's look at the first issue. If we accept that texts come in different forms, why not then include in our teaching texts and literacies that our students are familiar with? This way, we can show them that their knowledge has currency in our classroom and that we value what they come with. After all, students read what they can read and what they like to read. If we have a chance to build on their interests in order to maximize their growth, should we hesitate to do so? Also, do we not teach our students that there are different roads to reach a goal? Surely, we are not intimidated to take the road less traveled, are we?

Speaking about intimidation. Personally, I did not particularly like admitting to my students that I knew nothing about manga. I skillfully avoided the subject. Appearing knowledgeable and having little desire to undermine myself have always been my guiding teaching principles. And yet with all my background in language and literature, I could neither understand nor explain the manga attraction until one day when one of my students left behind his manga book. I picked it up with suspicion and tossed it quickly into the lost and found box. I came back to it, however, being consumed by sheer curiosity. I wondered what it was all about and what made it so special to my student. I decided to give it a try and read it. How much would it cost me? I surprised myself. I was immediately drawn into the story, because it gave me a sense of being a participant in it. The feeling of walking into it and becoming a part of it was so satisfying that I finished my first manga that same evening. Then, like a true reader, I moved onto another and another and another. I have known all along that one day I would cross over to the other side and become my students. And when that day arrived, I finally understood why they were secretly reading their manga while I was busy teaching them ‘real literature.' The road less traveled has turned out to be full of pleasant surprises and discoveries. I am still walking it because learning new things takes time. However, here are some knowledge gems I have found along my way.

Manga, the most popular type of graphic novel in North America, as a genre sits somewhere between film and prose, creating a bridge from one to the other. A lot of manga are smart, well written and imaginative. There is manga for every subject because everything can be expressed in manga form. The cinematic quality of manga images shown from rather unusual camera angels turns reading into a viewing experience. Manga's iconic characters with their simply rendered faces can easily be filled with any emotion the reader is experiencing. Looking at such characters is almost like stepping inside the life of Charlie Brown and discovering the hidden mysteries behind his simple existence. Manga characters live in very rich environments that have been created with a lot of attention and sensibility. Real world anchors such as school desks, clocks on the wall, or park benches emphasize the unexpected beauty of everyday things. The backgrounds are usually delivered in fragments, and we experience them much like in real life, with our eyes moving around, up and down, and finally assembling the world from fragments.

Unlike our home grown comics and graphic novels that are often filled with sound effects and characters' chatter, manga are characterized by the presence of many silent panels that provide us with contemplative moments of unmediated experience. Such experience, just like the characters' faces, can be filled with our own values and emotions. As well, the silent panels sometimes function as transitions between story episodes.

Again in contrast to our North American productions that often present motion in a somewhat bombastic way, at times showing characters literally breaking out of panels in their attempts to run, fly, or jump, manga authors have found a very different and rather subjective and visceral way of rendering motion. In manga, we, the readers, participate in the motion by becoming the moving object. And because we now are the moving object, a motorbike, for example, we can feel the bike's sudden stops, unexpected turns, and periodic vibrations. It is precisely because of such unusual representation of motion that people who read manga often compare it to watching a movie.

And finally what completes the manga attraction is the presence of a diverse genre of images. While reading manga, we are likely to come across collages, free standing, or cascading images. Such diversity of image genre does not allow us to get bored, constantly stimulating our senses. Clearly then, reading manga requires us to redefine what reading is; and while we are busy reworking our definition, let's allow our students' reading to be in service of their interests rather than to be a rehearsal for living. They are discovering something new. Let's not deprive them of the joys of discovery.

What have we, on the other hand, discovered about teaching visual literacy in a Language Arts classroom? Teaching it is not nearly as important as the teaching of print-based text literacy. Interestingly enough, writing with pictures predates writing with words. In some languages (Chinese) words began as stylized pictures. Similarly, cave paintings and hieroglyphs were the earliest forms of communication. Why have we forgotten then that there is an important calligraphic quality to pictures? Why are we reluctant to fortify the printed word with a printed image? Others do not seem that hesitant.

Both the political and the corporate worlds, for example, understand the extraordinary power of images. Just imagine looking at a picture of fallen soldiers coming home: multiple coffins draped in Canadian flags being carried by some clearly emotional pallbearers, grieving relatives, among them mothers holding little children in their arms, a solemn looking preacher whose hand is raised in a sign of a blessing. Because an image like that communicates a powerful political message to a country and its people, it is of little wonder then that our politicians may not want to expose us to too many such visions. Similarly, imagine looking at an image of a delicious and mouth-watering multilayer chocolate cake adorned with opulent coral roses and emerald leaves dribbling gracefully along its edges. Would we not want to try it? But to try it, we need to buy it; and, let us remember that most of what we actually end up buying is first introduced to us through visual ads that entice, inspire, and cajole us to do things that we normally might not have done. It is clear then that pictures are an important form of communication: they convey meaningful and profound ideas and concepts; and, if we agree with that statement, we should also agree that visual literacy should not be left off the teaching table by being undertaught.

Will we then take up manga in addition to our classics? If we are interested in exploring the challenges of a multimodal text, we probably will. If we are interested in overcoming our own habitus and developing our own and our students' visual literacy, we probably will as well. Let us then experience the joy of learning a new social practice and in the process validate the home literacies our students come to us with.

Bibliography

http://www.dnp.co.jp/museum/nmp/nmp_i/articles/manga/manga1.html : a website providing a comprehensive history of the manga genre

http://www.koyagi.com/Libguide.html: a librarians' guide to anime and manga

http://www.randomhouse.com/delrey/manga/index.html: a publisher website advertising manga published by the largest manga publisher in Japan, Kodansha

http://www.tokyopop.com/: a website containing reviews of manga

Kohl, H. I Won't Learn from You. The New Press. 1994.

Joanne Panas is a Teacher Consultant (Adolescent Literacy), Richmond School District #38.

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There were so many choices of wonderful-sounding sessions to attend at the BCTELA conference, but one of my choices was a no-brainer. Dr. Jill McClay was my English Curriculum and Instruction professor way back when I was an Education student at the University of Alberta. We've kept in touch over the years, and of course I wanted to hear Jill's current thoughts on the issues of English and literacy. I settled into my seat with anticipation, knowing that whatever the topic, her presentation was sure to provoke lots of thinking!

Jill began by talking about the "new literacies" of technology, including blogs, instant messaging, sharing videos online, and many other kinds of literacy that go well beyond "print on paper." One of the most interesting and potentially alarming things Jill told us was the fact that eight- to ten-year-olds are the fastest-growing group of users on the internet. Two other statements struck me as related to that piece of information: "Relationship is the work of adolescents" (from Lev Vygotsky), and "Literacy is always about relationships" (Frank Smith). What we have then is a situation where young people are seeking relationships through online literacy, and as we all know, this can have positive and/or negative ramifications.

The core of Jill's presentation, however, was not to showcase cool new kinds of literacy, nor to inspire fear of the Internet, nor to invoke paranoia in parents and educators, but rather to ask a key question: "What is the ethos of this technological literacy?" In other words, a new culture is being created before our eyes, and we need to know what it's like, and what people are doing with it. What are the values of this community? What is its danger and its potential? How should we as a community of educators and parents respond to this new culture?

Jill gave us some examples of the ethos of the online literacy community. Fanfiction.net is one such community; in it, fans of many genres write their own versions of their favourite book, movie, comic, game, and so on, in the style of or in the spirit of the original. Others in the community read them and write reviews. In this way, relationships are created. In this particular online community, the ethos is that of good writing. There is no distinction between amateurs and professionals, young people and adults; all are welcome to write, read, and review. The people who run the site encourage constructive criticism and discourage bad writing, such as wish-fulfillment fantasy, and plot continuum errors.

Online literacy, Jill pointed out, tends to blur boundaries between speed and rhythm (emailmystery.com sends you a novel in installments), between public and private (read others' secrets at postsecret.blogspot.com), and between child and adult (fanfiction.net). Adults worry about these blurred boundaries, and with good reason. According to research done by media-awareness.ca, a non-profit organization that develops media literacy programs, kids can be exposed to inappropriate content and risky situations online, including bullying and sexual harassment. On the other hand, the same survey makes it clear that most young people have positive experiences online, and they use the Internet to foster existing social relationships and create new ones. How can we help keep kids' online literacy experiences positive?

Jill gave us some examples that made us realize that, regardless of the fears (and often, regardless of the rules) of parents and educators, kids are using the web and joining online communities; they are sharing their writing and secrets, reading those of others, and creating relationships. The Internet is not going away; in fact, access to the web is nearly universal in Canada, either at home, at school, or at public libraries and Internet cafes. Children are growing up with computers and they are far outpacing the adults in their lives in their use of the web, but not necessarily in their ability to assess and think critically about it. This is where we, the adults, come in. Jill's final point of the session was that we need to participate in web-based communities and literacy and respect, not dismiss, kids' online relationships. We need to learn the conventions of online literacy. Young people are not going to learn about online safety and security from us unless they see that we know what we're talking about, and that we are also part of that community.

At the end of the session, I had a lot of notes and a lot to think about. I am already part of one online community Jill mentioned, PostSecret, which I check weekly. However, I was unaware of most of the other kinds of technological/online literacies and communities she discussed. I had considered myself a competent user of the Internet; I know how to use search engines, I use email regularly, and have my favourite sites bookmarked. Jill's presentation made me realize how much more was out there, and that a lot of it could be very useful in the English classroom and beyond. But if I was so Internet savvy, and so were many other educators, what was keeping us from using the web in these ways? I realized that there are some practical barriers to that kind of knowledge base for many educators and parents. Time is a major barrier. Most of us don't have the time it takes to find these sites, figure out how to use them, and then actually join in at least semi-regularly. Access to hardware is another barrier for teachers; how can we teach Internet safety when many computer labs are too small for individual and sometimes even paired access, or have outdated computers with very slow connections, or are simply unavailable because other classes have priority? Finally, many teachers might use these sites on their own time, but when it comes to planning how to integrate Internet literacy into the curriculum, many teachers are simply at a loss. We need some guidance from those who understand both technology and curriculum.

So what can we do? One possible way to deal with the barrier of time is to connect with some interested colleagues (from anywhere-this is the Internet we're talking about!) and share your experiences with only one or two web communities in a kind of jigsaw. Teachers might get around limited access to computer labs by creating their own web-based community, so students can use the Internet on their own time, at home or in the library. For example, on-line literature circles could work; many school districts have their own intranet and can set up a conference with student access. Some districts have mobile laptop labs (and technical assistance), which can make computer-based projects a possibility for classroom teachers. Above all, teachers need training and support. Districts might consider giving workshops on the basics of Internet literacy communities. Most schools have at least one person who is Internet-savvy; that person may be able to get some release time to work with interested staff members. Regardless of our own concerns about technology, teachers are working with a generation that sees computers as part of daily life, and that includes literacy. We need to make the effort to get "with it" so we can ensure our students and children are navigating safely and effectively through this territory.

This list was started by Susan Ma and Celia Brownrigg.  It is meant to be open-ended and we hope it will enjoy many contributers.

 

Understanding Comics by Scott McCloud

- a great book to have.  McCloud acknowledges and tears down so many of our prejudices when approaching the graphic novel medium: comics.  The explanation of active readership (what goes on the our head when we read a graphic text) is easy to understand and integrate in to planning and instruction.  This is an excellent book for a novice in the graphic, or comics, form to start with.  It is written in the comics medium which facilitates McCloud's descriptions of the graphic form as well as subliminally reinforces the stance that "comics" is a medium suited to many types of content; don't mistake it as simply the message (sorry Marshall). This resource is a must-read for any teacher considering using graphic novels or other comics in class.

 

Panel Discussion: Design In Sequential Art Storytelling

Interviews with Masters of the Craft!  What's talking about graphic
novels without talking to the creators and storytellers?  The
interviews are very insightful.

 

 Graphic Novels in Your Media Library Center  by Allyson and Barry Lyga

This resource is notes from a teacher-librarian int he USA who uses graphic nevels in her classroom.   The Lygas' variety of grade coverage is good, covering grades two through ten, as well as their cultural coverage of both "eastern" and "western" graphic novels.  Check out their activity ideas too!

 

In Graphic Detail by David Booth and Kathy Gould Lundy

This resouce is exclusivly available to educators through Scholastic Education.  The approach in this book is particular to using comics in classroom activities.  While some of the examples used could be better, both authors are well-known educators and have great experience working with Canadian teachers and librarians.

Theresa Rogers  

Theresa is a professor of Language and Literacy Education at the University of British Columbia. Her areas of interest include youth multiple literacy practices and critical
perspectives on young adult literature. See theresarogers.ca.

Genre Play, Positioning and Critical Interpretation

For the past several years I have been work- ing with colleagues in various school and non-school settings involving youth in a range of arts and media activities.1 One aspect of this work of potential interest to English educators is the way film (video) production can be seen as a new literary form. With more emphasis on multimedia in schools, it seems timely to consider filmmaking, in particular, as a valid and endlessly imaginative form of literary interpretation among students.2

The youth whose work I will share here range in ages from 15 through 19 and have attended or are attending alternative secondary schools and/or are participating in a community anti-violence program. In various ways they have all been alienated from structures and contexts of traditional secondary schools. These alternative school and community sites provide environments that are a better fit for the youth and more open to video work as an impor- tant multimodal or “new” literacy practice.

I like to think of video production as a new form of reading and interpreting literature that is more engaging for a wider range of youth. Video produc- tion breaks down some boundaries between in- school and out-of-school lives. Indeed, some would say multiple literacy practices “travel” across our institutional boundaries (Leander, 2003) as is evi- dent in our work. We are mindful that youth are already very often critical consumers and producers of new media—showing us over and over again that they have things to say and the tools to say it, and their films are created in the intersections of these available resources and perspectives (see also: Burn and Parker, 2003; Goodman, 2003; Sefton-Green, 1998 and 2006; Soep, 2006).

Yet most classrooms continue to privilege print literacy practices (Moje, 2000; O’Brien, 2005), which are historically entrenched in schools and are seen to carry power as a path to higher education. It may also be fair to say, and I would include myself here, that English teachers are more comfortable with print literacy. We love to hold books, to carry them, devour them, talk about them, review them, and store them safely and forever in our hearts and book- shelves. Not all of our students are so enamored.

 

Four Films: “The Blue Bouquet,” “The Making of Othello,” “Hills like White Elephants,” and “Billie Holiday”

Four films described below illustrate the ways youth used film to interpret literature. As part of this process, they played with genre and positioned themselves in new ways in relation to their work, their peers and teachers, while critically interpret- ing literature.

The Blue Bouquet

The first film is a very short version of the story “The Blue Bouquet” by Octavio Paz (1976). In this haunting and dreamlike short story, Henry wakes from a nightmare and hastily dresses to face the reality of remote Mexico. A lost soul from the American middle-class, a stranger to a wife he left at home, and now alone in a squalid hotel, Henry is warned to stay put for his own safety. However, on a brief walk through the area he is threatened by a peasant bearing a knife, which (he tells the incred- ulous American) he will use to cut the eyes from Henry’s head in order to present this macabre offer- ing of “a bouquet of blue eyes” to his bewitching girlfriend Consuela.

The student, Jake, who directed this film re-interpreted it as a kind of morality play by identifying the hotel owner as the bystander, Henry as the victim, and the “peasant” as persecutor (actually labeling them that way in the credits). The film is initially set at the school (borrowing the principal as the hotel owner/bystander) and moves to a nearby abandoned and graffiti-saturated parking lot where Henry is accosted by the peasant in a reenacted mugging scene. “Henry” pleads for mercy, saying “I have brown eyes.” Jake used hip hop music as a soundtrack (“Multiply” by Xzibit), and exaggerated the fighting by employing quickly repetitive views of the interaction during editing.

In this interpretation, the story becomes less a stylized and lyrical short story and more an action-oriented and messaged film. By incorporating the school principal into the action as a character, Jake repositioned himself and his cast members as having at least momentarily reversed the power structures of schools. They also embodied the story with their own contemporary understanding of violence by recreating the mugging scene and using contemporary rap music. And finally, by placing the film in a space that represented their identities (street-oriented, tough, masculinist) they created a contemporary re-interpretation that traveled across traditional, institutional and spatial boundaries, providing a rich opportunity for talking about literary interpretation. That is, they effectively re-interpreted the story by shifting to a contemporary setting that reflects aspects of their own experience, and providing a kind of moral commentary on engaging in and witnessing violence.

 The Making of Othello

This film by a student named Scotty is introduced with a filmed discussion between himself and a friend in which he explains that he ran into a “casting problem” while filming the play “Othello” by Shakespeare. He decided to do a documentary about the problems of casting in filmmaking, noting that it would be “a different kind of film.” Clips from the documentary itself can be viewed at this website: web.mac.com/theresa.rogers/iWeb/Site/Othello.html

The documentary focuses on issues related to using a cat to portray Desdemona and a dog to portray Othello, resulting in a very humorous transformation of the story. Bits of a script rewritten from a contemporary perspective are overlaid with a serious discussion of lighting, voiceovers, and quality of the technology available:

Actress speaking to Desdemona (a cat): You two make a very good couple and Othello is very hot… but rumour in the dog pound is that he’s been sneaking out late at night.

Narrative voiceover: Here the cat would have an overlapping voice, which is a voice-over.

Actress to cat: Oh, and where is the marriage chew toy you gave him and how long has it been since he’s chewed it?

Narrative voice-over: In this part of the film I would put a voice-over to make it sound like she [Desdemona] is talking.

In this film, Scott has fully positioned himself as a filmmaker who quite seriously comments on the familiar problems a director might face even in the absurd case of using animals as the main characters. At the same time he has rewritten the script for the animals, so the result is a quite sophisticated and layered parody.

Hills Like White Elephants

“Hills Like White Elephants”by Ernest Hemingway (1927) is mainly a dialogue between a young woman and a man waiting for a train in Spain. As they talk, it becomes clear that the young woman is pregnant and that the man wants her to have an abortion. Through their tight, brittle conversation, much is revealed about their personalities. At the same time, much about their relationship remains hidden. At the end of the story it is still unclear as to what decision has or has not been made, or what will happen to these two characters waiting for a train on a platform in Spain.

Two students, Nikki and Scott, decided to film this story with Nikki as the director and the two of them as the main characters. They realized it would be difficult to film in a train station so their setting is more pastoral, shifting the mood. The film employs fairly sophisticated filming techniques; for instance, the film begins with a shot from above that slowly moves down toward the couple speaking “to bring the audience right into the set with you.” The rest of the film includes some of the dialogue and some voice-overs of shots of the couple in a field.

What is most striking about this film is that in the middle of the film a sonogram image of a fetus dissolves in and off the screen, and at the end are pregnancy help lines. According to Nikki she didn’t realize when she first read the story that it was about abortion, but after she storyboarded the voice-over line, “Once they take it way, we can never get it back,” she realized she needed to put in help lines at the end.

In this way the film becomes a hybrid genre combining storytelling and public service announcement (PSA) ele- ments. The choice of music—Beethoven’s “Moonlight Sonata”—contributes to what they referred to as the “seri- ous” and “sorrowful” tone of the film. Hip hop, they felt, would be “too youth” for their purposes. Nikki and Scott updated the story and its themes and repositioned themselves to speak about serious issues with peers (unwanted pregnancy) through their re-interpretation of the film.

Billie Holiday

This film was made by a young woman (“Kim”) who par- ticipates in an after school anti-violence program. This was one of the first films she made and while it is quite simple in its approach, the result is powerful. Billie Holiday’s performance of “Strange Fruit” is well known and available for viewing on the web. The song is based on a poem by the same name written in by Abel Meeropol (pen name Lewis Allen)in 1937. He wrote it after seeing a photograph of the lynch- ing of two African American men in Indiana. The lyrics begin: “Southern trees bear a strange fruit, / Blood on the leaves and blood at the root, / Black bodies swinging in the Southern breeze, / Strange fruit hanging from the poplar trees.”

In Kim’s film, the song begins and the images shift between stock photographs of Billie Holiday at work and thvideo of her singing, using a "grainy" editing effect. As the film progresses, Holiday appears to become older and more despairing, both in the photos and the video. At one point the screen goes dark, and in the last scene there is no sound, creating an eerie and foreboding feeling.

While the film is made entirely from Internet images, the overall effect of the short film is quite a moving statement about Billie Holiday and her embodiment of the poem's sorrow, as well as the tragedy of its content. As Kim says, she wanted to capture the melancholy and show how Holiday was interpreting the words and her reaction to them-"to tell the story of her essence," which she thought people might not otherwise see. For her, the important element was how Billie Holiday interpreted the poem and how she (Kim) could impose another layer of interpretation to shed light on Bilie Holiday, who is a compelling figure to Kim. Here again, there is evidence of sophisticated re-interpretation across genres and media (poem to song to film) in order to create a unique critical reading.

Conclusion 

These four examples are just a few of the many films youth have made in these classroom and community centers. I believe these more literary films illustrate the playfulness and creativity the youth bring to their work and the ways they use filmmaking as a mode of literary (re)interpretation. In these films, they use image, sound, and text in sophisticated ways to express their understanding. They juxtapose genres, reposition themselves in relation to literary works and to others, and create new sites of interpretation. For these youth in particular, filmmaking provided a way to engage in the reading of literature in unique ways and afforded alternative modes of expressing critical interpretations.

What is also apparent in their work is that they have a sense of the literary elements of voice, perspective, tone, symbolism and mood that can be exploited as they move across written text and multimedia. That is, filmmaking helps students, especially those who are less engaged in the curriculum, to become more sophisticated "readers" of literary works.

Notes

1 A three-year (2001-2004) youth literacy project with teacher (Andrew Schofield) and university colleagues (Kari Winters, Anne-Marie LaMonde) that integrated arts and media into all areas of the curriculum, and a current project that includes a community anti-violence program in which students created videos. In these settings, I have been most interested in the way youth engage in genre play, identity positioning, and critical expression through arts and media production (e.g. Rogers and Schofield, 2005).

2 While there appear to be more opportunities for students to engage in filmmaking in special courses and after school programs, it is less often that film is integrated directly into course work. Meanwhile the technology is becoming more accessible and, indeed, many students already have access to digital video cameras and computer software. For our projects we used iMovie software and Apple computers. With as few as one or two digital cameras and two editing stations (Mac computers) we found we could fully integrate media production into the classroom curriculum. 

Resources

Inpoint at Pacific Cinematheque in Vancouver (www.inpoint.org) offers workshops and downloadable worksheets on studying and producing films (e.g. the language of film, storyboarding, filming, editing, permissions, etc).

References 

Bakhtin, M. M. (1986). Speech genres and other late essays. Austin, Texas: University of Texas.

Burn, A. and Parker, D. (2003). Analysing media texts. London: Continuum.

Goodman, S. (2003). Teaching Youth Media: A critical guide to literacy, video production and social change. New York: Teachers College Press.

Hemingway, E. (1927)"Hills Like White Elephants." In Men Without Women. New York: Charles Scribner and Sons.

Holland, D., et al. (1998). Identity and agency in cultural worlds. Cambridge, MA: Harvard U. Press.

Leander, K. M. (2003). Writing travelers' tales on New Literacyscapes. Reading Research Quarterly, 38(3), 392-397.

Moje, E. (2000). "To be part of the story": The literacy practices of gangsta adolescents. Teachers College Record, 102(3), 651-691.

O'Brien, D. (2005). "At-risk" adolescents: Redefining competence through the multiliteracies of intermediality, visual arts, and representation. Reading online www.readingonline.org/newliteracies/obrien/ (Retrieved 3/20/05).

Paz, Octavio. (1976). "The Blue Bouquet" from Eagle or Sun? New York: New Directions Publishing.

Rogers, T. & Schofield, A. (2005). "Things thicker than words: Portraits of youth multiple literacies an alternative secondary program". In Anderson, J., Kendrick, M., Rogers, T. and Smythe, S (Eds). Portraits of Literacy across families, schools and communities. Lawrence Erlbaum Pubishers, pp 205-220.

Sefton-Green, J. (1998). Digital diversions. Youth culture in the age of multimedia. London: UCL Press.

Sefton-Green, J. (2006). "Youth, technology and media cultures". In Green, J. and Luke, A. (Eds) Rethinking learning: What counts as learning and what learning counts. Review of Research in Education. Washington, D.C. American Educational Research Association.

Soep, E. (2006). Beyond literacy and voice in youth media production. McGill Journal ofEducation, 41(3).

 

 

Joanne Panas is a coeditor of English Practice. She teaches English part-time at McRoberts Secondary in Richmond, and is pursuing writing, her other passion, on her so-called days off." 

The cover art for this issue is a piece by one of my English 11 students, Rachel Yang. It was part of a unit we did this year around the essential question "How can we make sense of the darkness in humanity?" The specific task for which Rachel did this piece was called "3-Word Thinking." In this task, students chose three words from the following list to define, explain, and explore in terms of its uses, associations, and connotations: violence, conflict, pain, darkness or destruction. For one of the words, they did a mind map; for another word, they wrote a descriptive piece; and for the third word, they created a visual with a written explanation. Earlier in the unit, students had been introduced to an online scrapbooking site (scrapblog.com) and many of them, including Rachel, took advantage of this new skill for the visual part of this assignment.

 

Explanation of the Visual

Here, Rachel explains the meaning of the images in her visual:

This collage is my understanding of darkness. Darkness means obscurity,  solitude and suffering; but it can also provoke people to seek the "light" they need and bring out the best in others.

Amidst all the dark parts of the background, there is a thin white line in the centre to represent the concept of "although it is hard to find, there is always hope and light around darkness." The man sitting hunched over and the woman with the wine glass and pills are meant to represent darkness manifesting itself in depression and addictions. The figures and silhouette of people holding hands is to show that some people with darkness inside seek therapy from family, friends and other people. It can also represent the reverse-that family, friends and others seek to help the ones who are in darkness. Aside from therapy and seeking others' help, most embodiments of darkness need time to heal, which is represented by the clock. The angel wing on the woman symbolizes that by going through darkness (in this case, addiction) it can bring out the best in others who wish to help those in need.

Humanity's belief in darkness is that it's the opposite of light, that darkness is evil and light is good. The contrast of dark and light throughout the whole collage- notably the title and the yin yang symbol-is to constantly point out the belief of good and evil, and that darkness is necessary to distinguish between good and evil. The bat underneath the ‘Darkness' words is simply to represent society's vision of darkness in bats and vampires; it also added a nice subtle touch to the collage.